What if Indigenous women ran controlled burns?

It was Saturday, a hot one. In the remote mountains of Northern California, a group of mostly Indigenous women took a break from conducting prescribed burns. Some sat on mats in the early October shade, pounding woodwardia fern, splitting maidenhair ferns and weaving the stems into baskets, while others stood at a stump by the fire pit, using a wooden paddle to stir hot rocks into a big pot of acorn soup, steaming it from within. Salmon heads and fillets smoked on stakes around a fire pit. Children ran and shrieked until scolded by elders, who were listening to cultural presentations about prescribed fire and weaving. This was the midpoint of the two-week inaugural Karuk Women’s TREX, or prescribed fire training exchange — the first-ever such training tailored specifically for Indigenous women.

Historically, in Káruk society, women were responsible for maintaining village areas with fire. Men burned, too, but farther away, usually on remote hunting grounds. But cultural fire was suppressed in 1911, when the Weeks Act outlawed igniting fires on public lands. Today, that colonialist law is still considered a conservation landmark.